 | Charles Henry Hamilton Wright, Charles Neil - Christianity - 1904 - 742 pages
...cause her followers to tread when they ask her the way of justification. They make the essence of it a Divine quality inherent; they make it righteousness which is in us. If it be in us then is it ours, as our souls are ours though we have them from God. But the righteousness wherein we must... | |
 | Richard Hooker, John Keble - 814 pages
...through faith." Whether they speak of the first or second justification, they make the essence of itd a divine quality inherent, they make it righteousness...have them from God, and can hold them no longer than pleascth him ; for if he withdraw the breath of our nostrils, we fall to dust : but the righteousness... | |
 | J. R. Broome - Anglican Communion - 1988 - 62 pages
...(Philippians 3.8-9.) Whether they speak of the first or second Justification, they make the essence of a divine quality inherent, they make it righteousness...God, and can hold them no longer than pleaseth Him; if He withdraw the breath of our nostrils, we fall to dust: but the righteousness wherein we must be... | |
 | Daniel W. Doerksen, Christopher Hodgkins - Literary Criticism - 2004 - 378 pages
...through the sacraments of baptism or penance, according to Catholic teaching, "make it rightuousnes which is in us. If it be in us then it is ours, as our soules are ours." Hooker rejects this view of grace in favor of the Protestant notion of imputed righteousness:... | |
 | Richard Hooker - 184? - 386 pages
...Phil. iii. 8, 9. Whether they speak of the first or second justification, they make it the essence of a divine quality inherent ; they make it righteousness...righteousness wherein we must be found, if we will 1>e justified, is not our own ; therefore we cannot be justified by any inherent quality. Christ hath... | |
 | Henry Allon - Christianity - 1845 - 676 pages
...they' (the church of Rome) ' speak of the first or the second justification, they make it the essence of a divine quality inherent, they make it righteousness which is in us. If it be m as, then it is ours, as our souls are ours, though we have them from God, and can hold them no longer... | |
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Whether they speak of the first or second justification, they make the essence of it a divine quality inherent ; they make it righteousness which is in us. If it be in us, then it is ours, as our souls are ours, though we have them from God, and can hold... 
