Almost as gay as that of morn-saluting lark. To think that I could mend the times, At length, if silent long, my mouth When a fill'd kettle, or a pot, The angry heat within my breast And yet the cause that makes it blaze "Tis the last feather breaks the horse's back." b A pismire's bite first stung him into rage; a See Prescott's "Ferdinand and Isabella," vol. i. p. 326, last three lines; third edition. ► A proverb. And now the cause. Speak out the cause, my soul! Hamlet, so sad and moody in his ire, I did not speak "the cause." -Grief stupifies, Thus Brutus spoke. So I speak. Nor will seek Not Wordsworth's Widow'd Owl piped out "tee-whit," b From such an agoniz-ed heart as I Why should a rat have breath d? And he! oh, if!-but Brace is stark and stiff! Dear dog, 'tis vainly now one thinks of "why" and "if!" Whether the gallant dog divined that I * He was condemned to fast in fire, till his foul deeds were burnt and purged away. b Wordsworth having successfully poetized the owls that had "tuneful voices," bethought himself of the screechers; and said to himself, "Methinks me hears two voices!** Then he looked stedfastly at the moon, "and rapt, inspired," he presently produced his "Widow'd Owl." This little poem he recited to a few boardingschool girls who were breakfasting at an inn on their road home for the holidays. It was too pathetic, and he resolved never to publish it. The effect it produced was lamentable. The poor girls wept piteously, and at last almost expired in hysterics. The younger one never recovered the proper use of her eyes, and died unmarried; the other two never dared to sleep alone, and were, very happily for them, married about two years afterwards. But Wordsworth always felt acutely for the poor purblind, bleary-eyed, ever-winking child, and never could be prevailed upon by any of his friends to publish this mel melancholy proof of his poetical powers. "Hub-bub-boo." The Irish funeral howl.-(See Johnson's Dictionary, letter H. See also Tommy Moore's "Loves of the Tipperary Imps;" Vol. i., canto 1, line 1). d King Lear asked the same question long ago. But he show'd his white teeth, and he bristled his hair, Was smash'd upon the rail! Stone-dead! Where stood poor Brace! For a man's head So smash'd is warm as Mrs. Case's, He is gone he is gone! To rhyme, and make my moan. With trembling hand, and eyes a-crying. My bosom my heart will beat through! a Second part of King Henry IV. b Macbeth. • Hamlet. Pope sets before our eyes Camilla ascouring. If the author has not, to the eye and ear of the reader, with equal felicity, presented sobs, he is neither conjuror nor poet. Let a first-rate tragic actor try his best at this line, and then Boatswain! your master had a heart Argus! you live, for Homer spake Great was your luck! For anté vos Forgotten now, for want of one To poetize their manés. Si meum carmen potest quid b, The Lilliput giants, with Brace, will inherit a "Anté vos fortes vixère canés."(HORACE.) Before your times many excellent dogs have existed. "Si meum carmen potest quid." (VIRGIL.) If my verses have sufficient value. "His betters." The author here speaks of Boatswain, Lord Byron's Newfoundland dog; and of Argus, Ulysses' dog, of a breed unknown to us. He does not speak of Peter Morris's Edinburgh Nobs. (See next note.) Argus was as fast as a greyhound, was very tender nosed, was very savage; and, though very big, took cover like a terrier, and was equally good at goat, wolf, deer, bear, and hare. Some years ago Peter Morris's letters were given to the author. He did not buy them. They pretend to make the public acquainted with the characters and talents of the knowing Greeks of modern Athens. But though Peter Morris has his skits at the religious, the irreligious, and the political opinions of several of them; of every one the intellectual powers are belauded. He dared not, whatever other liberties he takes with them, scratch the vanity-place of any. By the way, Lord Brougham says that the modern Greeks do not now like to be so called. Certainly the name is an equivocal one to many ears, and the author begs their pardon; but he is too languid to re-write his note. e To continue the duration of this eternity as long as possible, "Peter Morris's Letters" and "My Dog Brace " shall be bound up together; and if the requisite permission be not refused, the volumes will be deposited among the archives of the London University, Gower Street, North, London. A hundred thousand years hence, of what an enormous size will a biographical dictionary be, if great men continue to be produced as numerously as in our times! Will there be room for more than half a dozen lines for Homer, or for Alexander, or for Shakspeare? f" Quantum valeat valebit "-It will be estimated at its real value. Amen. NOTES IN ILLUSTRATION. No. 1, (DEDICATION, p. iii.) "When nations suffer from mental derangement." OF "oracles, and fortune tellers," says Selden, "there sometimes is a season for them." So there is for the plague, for Pusey-ism, &c., &c., &c. Hallam speaks of Bishop Butler's hypothesis of "the madness of a whole people." Lit. Hist. Europe, Vol. iii. p. 302. Hallam calls the Gongora-ism of Spain a "disease." - Ibid. p. 472. Louis Blanc, himself perhaps not quite sane, speaks of the republican mania for conspiracy at Paris-of the regicidal mania there and he might also have mentioned the suicidal mania; when genteelish boys and girls in love had a fancy for putting a bullet into each other's brains, drawing the triggers of their pistols with rose-coloured ribbons. Vanity run mad was the cause of this fashion. "Occuper le public de soi-l'espoir d'une pub"licité-c'est la maladie de notre siècle," says Gisquet. Why did these young folk thus operate on each other? They had previously drawn up an eloquent, pathetic, and sentimental account of their loves, their sufferings, and their heroic deaths, which was to appear in the next day's newspapers ! cette époque une sorte de vertige égarait les esprits." - GISQUET. "A In England, Exeter Hall is a great theatre for the absurdities of amateur performers; almost as mad, and quite as vain. 'Tis "a mad world, my masters !" St. Simonianism was a French Pusey-ism. In France, sensualism: in England, religious cant. Each is characteristic: nationality well marked. "Instances are known in every large (lunatic) asylum, displaying a total " perversion of moral feelings, while the sense and intellect survive, nay, are "lively and astute: a fact which ought to convince us that illusions and "other palpable defects of the understanding, are not the most essential "and necessary concomitants of insanity." (Report of the Commissioners in Lunacy to the Lord Chancellor, 1844, see the Quart. Rev. of, vol. for 1845, p. 477.) (Pusey and Newman, &c., are very astute. As to moral feelings, they appear to have lost the love of frankness, and the love of simple truth. They justify "reserve!" "Whatsoever is more than yea, yea; nay, nay; "cometh of evil.") Even Maurice has allowed that the obliquity of Pusey-ite reasoning "is "the most glaring proof of a conscience either blinded by prejudice, or be"numbed by disease." |