EPISTLE To Mr. MURRAY. "Nor to admire, is all the Art I know, VI. To make men happy, and to keep them fo." (PlainTruth, dear MURRAY, needs no flow'rs of speech, So take it in the very words of Creech.) This Vault of Air, this congregated Ball, Self-center'd Sun, and Stars that run and fall, N EPISTOLA VI. IL admirari, prope res est una, Numici, NOTES. VER. 3. dear MURRAY,] This Piece is the most finished of all his imitations, and executed in the high manner the Italian Painters call con amore. By which they mean, the exertion of that principle, which puts the faculties on the stretch, and produces the fupreme degree of excellence. For the Poet had all the warmth of affection for the great Lawyer to whom it is addressed : and, indeed, no man ever more deserved to have a Poet for bis friend. In the obtaining of which, as neither Vanity, Party, nor Fear, had any share: so he supported his title to it by all the offices of true Friendship. VER. 4. Creech.] From whose tranflation of Horace the two first es are taken. VER. 6. Stars that rise and fall,] The Original is, decedentia certis Tempora momentis, which words fimply and literally fignify the change of seasons. But this change being confidered as an object of admiration, his imitator has judiciously expressed it in the more fublime figurative terms of Stars that rife and fall; by whose courses the seasons are marked and diftinguished, There are, my Friend! whose philosophic eyes 10 Admire we then what d Earth's low entrails hold, } 15 If weak the pleasure that from these can spring, The fear to want them is as weak a thing: Whether we dread, or whether we defire, 20 In either case, believe me, we admire; Tempora momentis, funt quic formidine nulla Qui timet his adversa, fere miratur eodem VER. 8. trust the Ruler with bis skies-To him commit the bour, Our Author, in these imitations, has been all along careful to correct the loose morals, and absurd divinity of his Original. VER. 22. Whether we joy or grieve, the same the curse,-Surpriz'd at better, or furpriz'd at worse.] The elegance of this is fuperior to the Original. The curse is the fame (says he) whether we joy or grieve. Why so? Because, in either cafe, the man is furprized, hurried off, and led away captive. Thus good or bad, to one extreme betray Go then, and if you can, admire the state Si, quidquid vidit melius pejusve sua spe, 30 35 * Infani fapiens nomen ferat, aequus iniqui; Ultra quam fatis est, virtutem fi petat ipfam. 1 I nunc, argentum et marmor m vetus, aeraque et artes Suspice; cum gemmis Tyrios mirare colores: Gaude, quod spectant oculi te mille loquentem: NOTES. (The good or bad to one extreme betray Th' unbalanc'd Mind, and snatch the Man away.) This happy advantage, in the imitation, arises from the ambiguity of the word furprize. VER. 30. Procure a TASTE to double the furprize,] This is one of those fuperior touches that most ennoble a perfect piece. He speaks here of false taste, as appears by his directions how to get it, and how to use it when got. Procure a taste, says he. That is, of the Virtuofi; whose science you are to buy for that purpose: for true tafte, which is from nature, comes of itself. And how are you to ufe it? Not to cure you of that bane of life, admiration, but to raise and inflame it, by doubling your furprize. And this a falfe taste will always do; there being none so given to raptures as the Virtuoso Tribe: whereas the Man of true Tafte finds but a few things to approve and those he approves with moderation. From morn to night, at Senate, Rolls, and Hall, Plead much, read more, dine late, or not at all. But wherefore all this labour, all this ftrife? For Fame, for Riches, for a noble Wife? 41 Yet Time ennobles, or degrades each Line; Shall be no more than TULLY or than HYDE! 50 Gnavus mane forum, et vefpertinus pete tectum; NOTES. VER. 53. TULLY, HYDE!] Equal to either, in the ministry of his profeffion; and superior to both where the parallel fails : TULLY'S brightest talents were frequently tarnished by Vanity and Fear; and HYDE'S most virtuous purposes perverted and defeated by saperstitious notions concerning the divine origin of Government, and the unlimited obedience of the People. |